Results for 'Malīkah Bin Dūdah'

978 found
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  1.  8
    Ru jia yu Jidu jiao li ta zhu yi bi jiao yan jiu =.Bin Lin - 2011 - Beijing: Ren min chu ban she.
  2. Sensitivity, Safety, and Epistemic Closure.Bin Zhao - 2022 - International Journal of Philosophical Studies 30 (1):56-71.
    It has been argued that an advantage of the safety account over the sensitivity account is that the safety account preserves epistemic closure, while the sensitivity account implies epistemic closure failure. However, the argument fails to take the method-relativity of the modal conditions on knowledge, viz., sensitivity and safety, into account. In this paper, I argue that the sensitivity account and the safety account are on a par with respect to epistemic closure once the method-relativity of the modal conditions is (...)
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  3. al-Abʻād al-insānīyah fī al-tajribah al-Ṣūfīyah.Tawfīq Bin ʻĀmir (ed.) - 2022 - Tūnis: GLD.
     
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  4.  12
    al-Siyāsī wa-al-ʻiṣyān al-mītāfīzīqī: qirāʼah Fārābīyah.Murād Bin Qāsim - 2013 - Ṣafāqis: Maktabat Qarṭāj lil-Nashr wa-al-Tawzīʻ.
    Metaphysics; utopias; Fārābī; political and social views.
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  5. Ongaku no shisō.Bin Ebisawa - 1972 - Ongaku No Tomo Sha.
     
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  6.  7
    Psikhoanaliticheskai︠a︡ tradit︠s︡ii︠a︡ i sovremennostʹ.V. M. Leĭbin - 2012 - Moskva: Kogito-T︠Sentr.
    В книге представлены исследования и материалы, отражающие авторские размышления об актуальных проблемах психоанализа. Предметом осмысления являются вопросы, касающиеся перипетий развития психоанализа в России.
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  7. Knowledge from Falsehood, Ignorance of Necessary Truths, and Safety.Bin Zhao - 2022 - Philosophia 50 (2):833-845.
    According to the safety account of knowledge, one knows that p only if one’s belief could not easily have been false. An important issue for the account is whether we should only examine the target belief when evaluating whether a belief is safe or not. In this paper, it is argued that, if we should only examine the target belief, then the account fails to account for ignorance of necessary truths. But, if we should also examine beliefs in other relevant (...)
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  8.  3
    The Role of Prince Sattam bin Abdulaziz University in Promoting Environmental Sustainability Among Students in Light of Saudi Arabia's Vision 2030.Faisal Bin Shabib Mosleet Alsubaie, Ali Lamouchi & Mohamed Sayed Abdellatif - forthcoming - Evolutionary Studies in Imaginative Culture:869-885.
    Education for sustainable development aims to develop students' awareness of sustainability issues and foster their attitudes towards environmental, economic, and social sustainability. The study aimed to identify the role of Prince Sattam bin Abdulaziz University in promoting environmental sustainability among its students, in line with Saudi Arabia's Vision 2030. A descriptive analytical approach was used, with a sample of 341 university students. The study found that faculty members ranked first in promoting sustainability, followed by curricula, student activities, and university administration. (...)
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  9. Epistemic Closure, Necessary Truths, and Safety.Bin Zhao - 2022 - American Philosophical Quarterly 59 (4):391-401.
    According to the safety account of knowledge, one knows that p only if one's belief could not easily have been false. An important issue for the account is whether we should only examine the belief in the target proposition when evaluating whether a belief is safe or not. In this paper, it is argued that if we only examine the belief in the target proposition, then the account fails to account for why beliefs in necessary truths could fall short of (...)
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  10. Hou xian dai zai dang dai Zhongguo di ming yun: zhu ti xing de kun huo.Bin Wang - 1998 - Guangzhou: Guangdong ren min chu ban she.
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  11. A Dilemma for Globalized Safety.Bin Zhao - 2022 - Acta Analytica 37 (2):249-261.
    The safety condition is supposed to be a necessary condition on knowledge which helps to eliminate epistemic luck. It has been argued that the condition should be globalized to a set of propositions rather than the target proposition believed to account for why not all beliefs in necessary truths are safe. A remaining issue is which propositions are relevant when evaluating whether the target belief is safe or not. In the literature, solutions have been proposed to determine the relevance of (...)
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  12.  31
    Study on the impact of corporate social responsibility on carbon performance in the background of carbon peaking and carbon neutrality.Bin Meng, Qiao Zang & Guorong Li - 2024 - Business Ethics, the Environment and Responsibility 33 (3):416-430.
    In the context of “carbon peaking and carbon neutrality,” companies are responsible for actively reducing carbon emissions and achieving a balance among economic, environmental, and social benefits. From a non-economic perspective, this study chose a sample of 9872 A-share manufacturing companies listed on the Shanghai and Shenzhen Stock Exchanges from 2010 to 2019. This study used the fixed-effect model to explore the mechanism of corporate social responsibility (CSR) and its three sub-dimensions (shareholder rights, employee rights, and social contribution) on corporate (...)
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  13.  10
    Falsafat al-siyāsah ʻinda Ḥinnah Ārnadat.Malīkah Bin Dūdah - 2015 - al-Rabāṭ: Dār al-Amān.
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  14.  7
    Ibn Rushd: al-siyāsah wa-al-dīn bayna al-faṣl wa-al-waṣl.Muṣṭafá Bin Tamask - 2015 - Bayrūt: al-Markaz al-Thaqāfī al-ʻArabī.
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  15. Ibn Rushd al-Ḥafīd: sīrah wathāʼiqīyah.Muḥammad Bin Sharīfah - 1999 - [Casablanca]: M. Ibn Sharīfah. Edited by Averroës.
     
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  16.  3
    Malāmiḥ min ilāhiyāt Ibn Rushd: bahth fī ṭabīʻat taṣawwur Ibn Rushd lillāh.Ramaḍān Bin Manṣūr - 2014 - [Tunis]: Dār Saḥar.
    Averros, 1126-1198; criticism and interpretations; Arab philosophers.
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  17.  13
    Mindfulness Practice and Burnout: Evidence From Chinese Social Workers.Bin Tu, Chienchung Huang, Sophie Sitar & Meifen Yang - 2022 - Frontiers in Psychology 13.
    Over the span of nearly 10 years, the social work labor force grew from 0.2 million to approximately 1.2 million in China. Despite these increases, studies have shown social workers in China are also experiencing equally high burnout rates. For this analysis, we collected data from 537 social workers based in Guangzhou, China. We used the job demands and resources theory, to examine the relations between JD-R and burnout and whether mindfulness practice could reduce any such burnout. Our results suggest (...)
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  18.  8
    Li shi zhe xue =.Bin Wan - 2008 - Beijing Shi: She hui ke xue wen xian chu ban she. Edited by Xuechuan Wang.
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  19. On Mentioning Belief-Formation Methods in Sensitivity Subjunctives.Bin Zhao - 2025 - Ergo: An Open Access Journal of Philosophy 12:232-246.
    According to the sensitivity account of knowledge, S knows that p only if S’s belief in p is sensitive in the sense that S would not believe that p if p were false. The sensitivity condition is usually relativized to belief-formation methods to avoid putative counterexamples. A remaining issue for the account is where methods should be mentioned in sensitivity subjunctives. In this paper, I argue that if methods are mentioned in the antecedent, then the account is too strong to (...)
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  20.  67
    Implementing Supplier Codes of Conduct in Global Supply Chains: Process Explanations from Theoretic and Empirical Perspectives.Bin Jiang - 2009 - Journal of Business Ethics 85 (1):77-92.
    Western buying companies impose Supplier Codes of Conduct (SCC) on their suppliers in developing countries; however, many suppliers cannot fully comply with SCC and some of them even cheat in SCC. In this research, we link contract characteristics - price pressure, production complexity, contract duration - to the likelihood of supplier's commitment to SCC through a mediating process: how the buying companies govern their suppliers. Our structural equation model analysis shows that the hierarchy/relational norms governance is a perfect mediator of (...)
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  21.  7
    Fī al-badʼ kānat al-dhāt: masāʼil fī al-falsafah al-ḥadīthah.Bin ʻAlī & Tājah Būḥijjah - 2018 - Tūnis: Dār Nuqūsh ʻArabīyah.
  22.  9
    Zou chu dao de kun jing: she hui zhuan xing qi de dao de sheng huo yan jiu.Bin Li - 2011 - Changsha Shi: Hunan shi fan da xue chu ban she.
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  23. Shinmin shugi.Bin Miao - 1938 - Tōkyō: Seinen Kyōiku Fukyūkai.
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  24.  14
    Guiguzi zhi jie: tan jie qian gu qi shu.Bin Shao - 2016 - Beijing Shi: Shang Wu Yin Shu Guan Guo Ji You Xian Gong Si. Edited by Guiguzi.
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  25.  15
    Xi Zhou de zhe xue yi ci yu Zhongguo chuan tong zhe xue fan chou =.Bin Sun - 2015 - Beijing: Qing hua da xue chu ban she.
  26.  7
    Jun ren zhu ti xing yan jiu.Bin Zhong - 2012 - Beijing Shi: Jun shi ke xue chu ban she.
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  27.  9
    al-Fann min manẓūr falsafī.Yāminah Bin Faraḥ - 2020 - Ṣafāqis (Tunisia): Maktabat ʻAlāʼ al-Dīn.
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  28.  7
    Wen hua chong tu shi ye xia de Tao Xingzhi =.Bin Tan - 2011 - Hefei Shi: Anhui jiao yu chu ban she.
  29.  42
    (1 other version)Impact of Divergent Thinking Training on Teenagers’ Emotion and Self-Efficacy During the COVID-19 Pandemic.Bin Zuo, Qi Wang, Yalan Qiao, Yu Ding & Fangfang Wen - 2021 - Frontiers in Psychology 12.
    Currently due to the COVID-19 pandemic, young people are experiencing a decrease in self-efficacy and an increase in mental illness. Though previous studies have shown that self-efficacy and divergent thinking training are positively related, little is known about the impact of divergent thinking training on self-efficacy and emotions. Therefore, our study seeks this answer to support teenagers injured psychologically during disastrous periods. We randomly assigned 70 students to a 2 × 2 mixed design. Participants in the experimental group were given (...)
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  30.  48
    Acting on What You are Perceiving: The Two-Visual-Systems Hypothesis Revisited.Bin Zhao - 2024 - Journal of Neurophilosophy 3 (1).
    The two-visual-systems hypothesis proposed by Goodale and Milner is a radical one. If it were to be true, then our common sense such as we are acting on what we are perceiving should be completely abandoned. In this paper, I argue that the hypothesis over-generalizes what happens in simple tasks to what happens in complex tasks. By contrast, I demonstrate that what happens in complex tasks is compatible with our common sense. In a word, though what we are acting on (...)
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  31.  28
    Philosophical Foundations of Educational Leadership: Cultivating Ethical and Innovative Practices in Higher and Postgraduate Education.Bin Liu - 2024 - European Journal for Philosophy of Religion 16 (2):190-205.
    This study investigates the cultural and ideological underpinnings of educational leadership within higher education institutions (HEIs) and assesses their impact on fostering innovation in teaching and management. Our research reveals a nuanced relationship between varied leadership styles, institutional cultures, and the drive for innovation. Notably, transformational leadership aligns strongly with innovative outcomes and a collaborative institutional ethos, in contrast to the more rigid structures associated with authoritarian and laissez-faire leadership styles. The philosophical core of this inquiry lies in examining how (...)
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  32.  11
    al-Madāris al-lisānīyah fī al-ʻaṣr al-ḥadīth wa-manāhijuhā fī al-baḥth.al-Tawātī Bin al-Tawātī - 2008 - al-Jazāʼir: Dār al-Waʻy lil-Nashr wa-al-Tawzīʻ.
    Arabic language; philology; 20th century; history and criticism.
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  33.  10
    al-Ghazzālī wa-siyāsat al-ḥaqīqah: al-iḥrāj al-mītāfīzīqī wa-rahānāt al-taʼwīl.Murād Bin Qāsim - 2021 - Tūnis: Kalimah lil-Nashr wa-al-Tawzīʻ.
  34. Comparative Scriptural Studies as an Approach of Doing Biblical Studies in China: Taking Zhu Xi's Scripture Reading Strategy as a Case Study.You Bin - 2011 - Gregorianum 92 (4):665-686.
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  35.  9
    al-Sihām al-masmūmah lil-takhalluṣ min al-ʻawāʼid al-madhmūmah.Bin Busayf & Aḥmad Bāb - 2019 - Anuwākshūṭ, Mūrītāniyā: Dār Jusūr ʻAbd al-ʻAzīz. Edited by Bin al-Ṭulbah & Muḥammad Maḥmūd bin Jalāl.
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  36.  55
    On Relativizing the Sensitivity Condition to Belief-Formation Methods.Bin Zhao - 2024 - American Philosophical Quarterly 61 (2):165-175.
    According to the sensitivity account of knowledge, S knows that p only if S's belief in p is sensitive in the sense that S would not believe that p if p were false. It is widely accepted that the sensitivity condition should be relativized to belief-formation methods to avoid putative counterexamples. A remaining issue for the account is how belief-formation methods should be individuated. In this paper, I argue that while a coarse-grained individuation is still susceptible to counterexamples, a fine-grained (...)
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  37.  91
    “Elements Toward A Philosophical Zoology”1part 2 : translated by salah el moncef bin khalifa.Salah el Moncef bin Khalifa & Jean-Louis Poirier - 2010 - Angelaki 15 (2):223-234.
  38.  8
    Obraz, który nas zniewala: współczesne ujęcia języka wobec esencjalizmu i problemu referencji.Ewa Bińczyk - 2007 - Kraków: Universitas.
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  39.  10
    Qaḍāyā Salafīyah bayna al-Ghazzālī wa-Ibn Taymīyah.Muḥammad Muḥammad Bin-Yaʻīsh - 2008 - al-Qāhirah: Dār Ghurāb lil-Nashr wa-al-Tawzīʻ.
    Ghazzālī; 1058-1111; Ibn Taymīyah, Aḥmad ibn ʻAbd al-Ḥalīm, 1263-1328; criticism and interpretation; Islam; doctrines.
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  40.  21
    Aspects of" Untlansktability.Wang Bin - 2004 - Modern Philosophy 1:012.
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  41. al-Wujūd wa-al-dīn ʻinda Hījil.Zahrah Bin ʻAlī - 2022 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
     
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  42. Bi-munāsabat al-dhikrá al-miʼawīyah li-mīlād Mālik ibn Nabī tunaẓẓam nadwah duwalīyah fī mawḍūʻ Mālik ibn Nabī: mufakkir shāhid wa-mashrūʻ mutajaddid: ayyām 11,12,13 Nūwambir 2005, Qāʻat al-muḥāḍarāt bi-maqarr Jamʻīyat al-Nibrās, Wajdah.Muḥammad Binʻayādī (ed.) - 2006 - [Wajdah: Jamʻīyat al-Nibrās al-Thaqāfīyah.
     
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  43.  42
    Date and Transmission Region of Nü Qing Gui Lü in the perspective of Archeology.Bai Bin & Dai Lijuan - 2007 - Journal of Religious Studies (Misc) 1:002.
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  44. Dirāsāt fī al-ʻaqlānīyah al-tawfīqīyah: bayna al-falsafah wa-al-dīn wa-al-ʻilm wa-al-fann wa-al-siyāsah.al-Ṭāhir Bin Qayzah - 2002 - Tūnis: Markaz al-Nashr al-Jāmiʻī.
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  45. Musāʼalat al-zaman al-muṭlaq fī al-muqārabah al-ibistīmūlūjīyah al-tārīkhīyah.Ḥammādī Bin Jāʼ billāh - 2002 - Tūnis: Markaz al-Nashr al-Jāmiʻī.
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  46. Ruʼá jamālīyah: muqārabāt naqdīyah fī al-istayṭīqā.Thurayyā Bin Musamīyah - 2021 - Tūnis: Muʼassasat GLD.
     
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  47. Tarājim al-mubdiʻīn min ʻulamāʼ al-Muslimīn.al-ʻArabī Bin ʻAmmār - 2007 - Bayrūt: al-Dār al-ʻArabīyah lil-Mawsūʻāt.
     
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  48.  7
    Technonauka w społeczeństwie ryzyka: filozofia wobec niepożądanych następstw praktycznego sukcesu nauki = Technoscience in a risk society: the philosophy and undesirable consequences of practical success of science.Ewa Bińczyk - 2012 - Toruń: Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika.
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  49.  9
    Ke xue zheng ju cai xin ji ben yuan li yan jiu.Bin Zhang - 2012 - Beijing Shi: Zhongguo zheng fa da xue chu ban she.
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  50.  66
    On Translating the Sensitivity Condition to the Possible Worlds Idiom in Different Ways.Bin Zhao - 2024 - American Philosophical Quarterly 61 (1):87-98.
    The sensitivity account of knowledge is a modal epistemology, according to which S knows that p only if S's belief in p is sensitive in the sense that S would not believe that p if p were false. There are different ways to state the sensitivity condition by means of a possible worlds heuristic. The sensitivity account is thus rendered into different versions. This paper examines cases of knowledge and cases of luckily true beliefs (e.g., the Gettier cases) and argues (...)
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